Monday, June 4, 2007
PM sermon for 6/10/07
AM sermon for 6/10/07
Monday, May 14, 2007
PM sermon for 5/20/07
AM sermon for 5/20/07
Tuesday, May 1, 2007
Public reading of Scripture
Paul wrote to Timothy (1Timothy 4:13):
Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. (NIV & TNIV)
Until I come, give attention to the public reading of Scripture, to exhortation and teaching. (NASB)
Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. (ESV)
Till I come, give attention to reading, to exhortation, to doctrine. (NKJV & KJV)
It is interesting to me first that the word "Scripture" doesn't appear in this text yet several translations put it in assuming that is what Paul means when he tells Timothy to devote himself to reading. Only the KJV and the NKJV leave it out. I don't have any doubt that we should assume in interpreting this text that Paul is telling Timothy to pay attention to reading the Scriptures publicly to the gathered church.
What I would like to know is why in our fellowship (Churches of Christ for those of you who may not know my background) we did not include this as one of the acts of the assembly? It seems pretty obvious to me that reading of Scripture was approved in Scripture and practiced by the early church (and even in the Old Testament). This is why lectionaries developed. I have the church where I serve now (and churches in the past) read my text for preaching just before the sermon. But I have not talked them into reading a text or text's as part of a pattern.
I have several questions for all of you who may come by.
1. Does your congregation have Scripture reading as part of your worship service apart from reading the text for preaching?
2. What pattern do you use for reading Scripture? Do you use a lectionary or some other way of choosing the text or texts to be read?
3. Was this a part of the congregation's worship service before you came? If not was it difficult for you to have them start doing it? How did you convince them they should have reading of Scripture as a regular part of the assembly?
4. How is the reading working out? Have you noticed a difference in the congregation?
5. Are you working on developing this as a part of your assembly?
AM sermon for 5/6/07
Verse 22 suggests that once reconciliation takes place Jesus presents us as holy, without blemish, and without reproach. Reconciliation is not just for salvation but also for sanctification. We are to be set apart as the holy people of God.
Some see in verse 23 a condition - our faithfulness. We need to remember that conditions and merit are two separate ideas. The gospel is given without merit because merit is gained by Jesus Christ on the cross and in the empty tomb. The gospel is proclaimed with conditions so that we might identify with the Gospel. This verse deals with one single condition after we have entered into the body of Christ.
It is fitting that these verses follow the wonderful portrait that Paul paints of Jesus in 1:15-20. Jesus came into our world to show us the way back home. He is the only one who could reconcile us to God. He is truly the complete one.
Sunday, April 1, 2007
Sermons for Today
Both sermons went off well. One of the elders told me the AM lesson was a keeper. The AM sermon had a couple of glitches in the PowerPoint (actually we use Media Shout for the auditorium presentation but I create the slides in PowerPoint - actually Open Office and then convert to PowerPoint), The first glitch occurred when one of our media guys zoomed in for a slide. I had a map of Asia Minor with Colossae identified and the map was a little on the small side. So Doug zoomed in with the projector. I don’t know what everyone thought about Doug’s actions but I thought it was cool. Anyway, then the slides wouldn’t advance. But eventually they started. On the slide for the invitation when I clicked for the last bullet point to come up, all the other bullet points disappeared. Somewhat disconcerting. I’m getting to where glitches don’t fluster me as much.
The PM went without glitches. I thought that the fonts I used were too small. The song leader (himself a retired preacher) said just before the final song, that he thought it was a very inspirational lesson.
No texts for this week. We are headed to VA to visit Lisa, Dan, Nathan, Jeremy, and Derek. On the way up and the way back we will visit Pat’s folks (Lon and Jeanne Mohundro - Grandy and Nana) for lunch. I probably won’t post much next week since we will be gone most of the week. I guess I’m going to have a blogfast like Brian. Are you supposed to drink water on a blogfast?
Sunday, March 25, 2007
PM Sermon for 4/1/07
Sunday evening's sermon will follow my pattern for choosing a text from our daily Bible reading schedule. I've chosen 1Samuel 17 and will call it "Faith Without Restraint." I want to make sure that I just don't moralize about having faith but want to show the passage in God's movement toward redemption in Jesus Christ.
What I see in the passage is that David has trust in a God who doesn't need our resources to deliver us. In fact if we have trust in our resources (like Saul and his army) then when we come up against a stronger opponent then we give up. Our God is able to deliver without our weapons in unconventional ways. God often sets our standards upside down and choses things that we would never think of.
This will be a good follow up sermon for our campaign. By the time I step into the pulpit for this sermon we will have already begun our follow up for our contacts. I'm sure we will find some of them don't really have any interest. We need to trust God and not let our defeats stop us. He is able to give the victory so we press on.
AM sermon for 4/1/07
I don't think I will plan an April Fool's sermon for this next Sunday. Instead I will begin my sermon series on Colossians. I'm going to start with the idea that in order for a Christian or a congregation to "Live Heavenly Values on Earthly Soil" it must begin with a faithful church. I will start with Paul's introduction, 1;1-2. Paul address his letter "to the saints and faithful brethren in Christ who are at Colossae."
Paul sees them as a faithful congregation doing the Lord's will. For those of you who remember reading Gene Getz's book, The Measure of a Church, Paul's introduction and prayer often contain clues about the church's maturity level. For Getz the three words were faith, love, hope. All three of theme are present in Paul's prayer for them (1:4-5). However, these three will be saved for the next sermon where I will talk about the characteristics of a faithful church. I just mention theme here to establish that this is a mature and faithful congregation.
Not sure just yet what direction I'm heading for this lesson. I will begin study tomorrow and see where it takes me.
Next Quarter Sermons for AM
This next week I will begin a sermon series from the book of Colossians. The theme for the year is Keep Your Eye on Heaven in 2007 and the theme for this next quarter is "Living Heavenly Values on Earthly Soil." I choose the title and the book of Colossians because of 3:1-4 where Paul tells them to keep their minds on things above. Here are my titles:
Living Heavenly Values on Earthly Soil
1. Begins with a Faithful Church 1:1-2
2. Characteristics of a Faithful Church 1:3-14
3. God Brought Heaven to Earth 1:15-20
4. The Results of Heaven coming to Earth 1:21-23
5. A Heavenly Ministry 1:24-2:5
6. Walk with the One from Heaven 2:6-7
7. Leaving Behind Earthly Values 2:8-23
8. Keep your eyes on heaven 3:1-4
9. Putting to death Earthly Practices 3:5-11
10. Putting on Heavenly Virtues 3:12-17
11. Heavenly Households 3:18-4:1
12. Presenting Heaven to Outsiders 4:2-6
13. Heaven's Fellow-workers 4:7-18
I really love preaching a series from a book. Colossians is always a favorite. I've come to believe that the church in Colossae was actually a quite mature congregation, even more so than the church in Philippi. I don't think that the things Paul mentions in 2:8-23 were present in the congregation as they were on the horizon. Paul is warning them about trends that were headed their way (or possibly present in a small way). Anyway, I think it is the perfect NT book to talk about living the Christian life here on earth while keeping your mind on heaven.
Tuesday, March 13, 2007
No Sugar Tonight
Friday, March 9, 2007
application for John 1:43-51
I typed in John 1:43-51 at SermonCentral.com and got about 100 sermons. I don't go through every one, I just read the short synopsis and then decide if it's worth viewing. I noticed something as I perused the titles and synopses, most the sermons were about evangelism. I figured that evangelism would be the application for this passage but I don't think that evangelism is the main point of the passage. It seems that John the Apostle is writing about Jesus and his entrance into our world. He gives several titles for Jesus - the Word, son of God, son of man, king of Israel, messiah, rabbi, lamb of God - all of which are designed to help us understand who Jesus is. This chapter is about the disciples coming to the realization that Jesus is the one they've been waiting for. He's here! Now that they know that what do they do? They go and get someone and bring them to Jesus. That is the application of the passage but not the main point of the passage. Jesus is the bridge for heaven and earth, and we on the earth should tell others about this bridge.
Thursday, March 8, 2007
My insight for John 1:43-51
When Nathaniel meets Jesus he is immediately confronted with a man who knows him - "Behold an Israelite indeed in whom there is no deceit." Nathaniel is confused by Jesus' pronouncement of his character. And so Jesus goes further - not only do I know you but I saw you under the fig tree. This is enough for Nathaniel, Jesus is indeed the Son of God and the King of Israel. Both are messianic terms. Jesus then tells Nathaniel he will see greater things that just being told where he was sitting. Jesus then alludes to the dream that Jacob saw on his way to Haran where he sees a ladder between heaven and earth.
Some interesting ideas pop up in the text. Compare Nathaniel's encounter with the pre-resurrected Jesus to that of Thomas' encounter with the resurrected Jesus. Jesus asks a similar question, just because you've encountered me personally do you believe? With Nathaniel he says that more will be coming. With Thomas he says that others will believe in spite of of not seeing. Of course Jesus asks the blind man who now sees (9:35) and the disciples (16:31) if they believe.
Although these are interesting insights into the text I want to stay with our theme "Keep your eye on Heaven" with the lesson. So my focus will be on 1:51, Jacob's ladder. It seems that in this text the disciples are encountering Jesus who in John's Gospel is portrayed as the one coming from heaven and believing in him because they are convinced that he is the messiah. Even though Jesus is speaking to Nathaniel while alluding to Jacob's ladder, it appears to me that the allusion is for the other disciples and the readers as well. So then we may ask the question as the disciples should have asked the question - how is Jesus the bridge between heaven and earth? I'm going to suggest 4 ways that Jesus becomes the bridge.
1. He is two natures - one divine and from heaven, one flesh and from the earth (1:1,14)
2. He is come to teach us of heaven - they call him rabbi (1:38), he tells Nicodemus that he came to tell us of heaven (3:12)
3. He is the fulfiller of God's plan - the one of whom Moses in the Law and the prophets spoke (1:45)
4. He is the lamb of God who takes away the sin of the world (1:29) - If Jesus forgives us our sin then we can fellowship heaven
Not sure where to take this for an application but will mull that over.
My insight for Joshua 1-2
In reading through Joshua 1-2 I noticed that God says "be strong and courageous" several times. Joshua has been given the task of leading the Israelites into the promised land. But they don't just waltz in and start living there. They must first conquer the land in order to enjoy the benefits of the land. The inhabitants are being punished by God due to their sin (Gen.15:16). I've noticed what I see as 3 reasons for Joshua to be strong and courageous.
1. God promised that the land would be theirs (God is always faithful to keep his promises)
2. God promised to be with Joshua and with Israel (even when the circumstances suggest otherwise)
3. Blessings await them in the promised land after the battle (it is a land flowing with milk and honey)
Application will be that we are headed for a promised land as well. Only we don't have to conquer the land. Along the way we must fight in order to enter that land. I plan on using 2Corinthians 10:1-6 to show that our battle is spiritual and that in that battle our booty is someone's soul. Our battle is what we call evangelism.
Then I will remind them that in less than a week we can all engage in that battle with our spring break campaign with the Heritage Christian University students who will be coming to door knock with us in the community. Everyone can have a role to play regardless of their gifts. What they need to do is trust God and "be strong and courageous" for the battle.